Page A14
One of the profound disappointments of 2005
was the election in June of Mahmoud Ahmedinejad as president of Iran,
thus ending a period when it appeared that nation might be liberalizing and
leading the Muslim world out of Islamic dictatorship. What we have, instead, is
an Iran moving
ahead full-bore on its "peaceful" nuclear program, with a president
who thinks the Holocaust never happened and wants Israel
wiped off the map.
Eventually, Iran
will have to come to terms honestly with the moral legacy of its 1979 Islamic
revolution -- just as former dictatorships in Chile,
South Africa
and El Salvador
have done. The date of this reckoning has been put off indefinitely. But we
have, in the interim, an important effort to set that record straight, in the
form of Omid, a Web site that comes online today and documents the individual
stories of the victims of the Iranian regime (www.abfiran.org1).
Omid (which means "hope" in Farsi)
is the work of a team led by two sisters, trained as historians in France,
Ladan and Roya Boroumand. Their father, Abdorrahman Boroumand, was a lawyer who
worked closely with Shapur Bakhtiar, the short-lived prime minister of Iran
appointed at the end of the Shah's rule who sought to liberalize the monarchy.
When Bakhtiar was forced out by Ayatollah Khomeini, he and Boroumand went into
exile in France.
Both men were assassinated by agents of the Iranian regime in Paris
in the early 1990s. Omid started as an effort to memorialize not just them, but
all of the victims of the mullahs' regime.
It is unknown how many there are: The number
reaches into the tens and possibly hundreds of thousands, particularly if one
counts those like the children sent to clear land mines during the Iran-Iraq
war. Omid is a remarkable effort to document these victims as individuals,
based on careful research into publicly-available documents (mostly Iranian
newspapers). The database, based on software developed specifically to track
human-rights violations by the Human Rights Data Analysis Group, now has nearly
10,000 people in it. A family member can search in either Farsi or English for
a particular name, and find out when that person was executed, what the charges
(if any) were, and how the killing violated internationally recognized
standards of human rights. Omid is non-partisan and even-handed; it documents
the killings of Savak agents, Communists, members of
the Mujahedeen-i-Khalq (a leftist opposition group
frequently accused of terrorism), and fellow-travelers who fell afoul of the
clerics, as well as ordinary criminals and prostitutes denied due process.
Browsing through the database is a remarkable
experience. The victims come from all religions, nationalities and walks of
life. There is the young girl who, by swimming in a athing suit
in her pool at home, was found guilty of "causing a state of arousal"
in a neighbor and was lashed to death. Hitoshi Igarashi, who translated Salman
Rushdie's "Satanic Verses" into Japanese, was stabbed to death in Japan
in 1991, presumably in response to Khomeini's fatwa to kill anyone associated
with the publication of that book. Azizu'llah Gulshani, a Baha'i, was executed in 1981 for
"promoting the dirty, non-Islamic sect of Bahaism
in the Islamic Republic of Iran." Mehdi Dibaj
was a Muslim who converted to Christianity and became a minister in the
Assemblies of God; he was executed in 1994 for apostasy. The charges in capital
cases range from drug trafficking, prostitution and adultery to "waging
war on God" and "corruption on earth." Omid is a work in
progress; the Boroumand sisters still have thousands of cases yet to enter into
the database. Friends and family members of victims with more information will
be able to update individual cases beyond information that is publicly
available. There are thousands of other victims, unfortunately, for whom there
is no record or evidence.
A project like Omid, it seems to me, has two
important purposes. The first is to remind the world about the kind of regime Iran
continues to be, as it seeks nuclear capabilities and expands its influence
into Iraq.
Extrajudicial killings have not stopped; indeed, the return of conservatives to
power in Tehran has been
accompanied by an upturn in executions of regime opponents in the past year.
This is a dangerous model that the religious parties in Iraq
may be tempted to follow.
But the documenting of individual human
rights abuses serves another goal. We become inured to statistics about
violence and human rights violations when the numbers reach into the thousands
and thousands; we fling the numbers around as political footballs, forgetting
that behind each one stands a father, daughter, friend or colleague, each with
a personal history. Some day, a future Iranian regime will itself come to
account with its past. Until then, the Internet has given us a wonderful
resource for remembering and hoping.
Mr. Fukuyama, professor of
International Political Economy at the Johns Hopkins School of Advanced
International Studies, is author of "America at the Crossroads: Democracy, Power, and the Neoconservative
Legacy," forthcoming from Yale.