|
About
Age 20 Nationality Iran Religion Islam Civil status Single Education high school diploma Occupation university student Rank/Position — Affiliation armed group, Islamic revolutionary Affiliation educational establishment
Case Date of execution March 3, 1980 Location Evin Prison, Tehran, Iran Mode of execution shooting Charges Armed robbery; Attempt to assassinate or assassination of state dignitaries; Murder About this Case
Mr. Kamal Yasini’s execution was announced by the public relations office of the Chief Revolutionary Public Prosecutor along with that of six other members of the dissident guerilla movement, Forqan. The announcement was published in the Ettela’at newspaper (March 3, 1980). Additional information has been drawn from an interview with an individual familiar with this case.
According to the interviewee, a close relative of Mr. Yasini’s, he was a student of Applied Physics and an attendee of Teacher’s College. He started his political activities before the Revolution at the Khatam library of A’zam Mosque in the neighborhood of Qolhak, where he studied the ideas of Dr. Ali Shari’ati under Ali Hatami (who was executed in June 1980). At that time, he also attended Qoran study sessions headed by Akbar Gudarzi (the mastermind of Forqan) in Khamseh Mosque. Mr. Yasini’s basic belief was Islam without the clergy.
Forqan was formed in 1977 by a group of Ali Shari’ati’s followers with a modern interpretation of the Qoran and Islamic ideology. It is not clear whether or not the group was armed, but it went underground soon after its formation. Based on documents available in the archives of the Islamic Revolution Documentation Center (gathered and reported by Ahmad Gudarzi on Bacheha-ye Ghalam website), this group opposed from the onset of the Revolution the involvement of the clergy in the government and the particular interpretation of Islam later implemented by the Islamic Republic authorities. In its short period of post-revolutionary activity, the group was accused of involvement in several assassinations and armed robberies, the first one reportedly as early as May 1979, only a couple of months after the triumph of the Revolution. Based on the above mentioned report, most of the known members of the group were executed or killed in clashes with Islamic Revolutionary Committee forces, which led to the total elimination of the group in January 1980.
Arrest and detention
According to the interviewee, Mr. Yasini was arrested in a team house on December 23, 1979 (a week after he assassinated Mohammad Mofatteh, a member of the Islamic Republic clergy, on December 18). His arrest did not involve armed resistance.
Mr. Yasini was detained for 68 days before he was executed. He was allowed visitors twice during this time, the second time being the evening before his execution. In that visit, he bid his family goodbye and handed his personal belonging to them. According to the interviewee, Mr. Yasini had faith in his path until the very last moment of his life.
Trial
According to the interviewee, Mr. Yasini was tried twice at Evin Prison and did not have the right to appeal. The details of the trials are unknown.
The announcement in the Ettela’at newspaper specified that the verdict was issued by the Islamic Revolutionary Tribunal of the Center (Tehran); however, no information regarding the circumstances of the trial was provided.
Charges
According to the announcement, Mr. Yasini was charged with “murdering Martyr Dr. Mohammad Mofatteh, Martyr Haj Mehdi Araqi, Martyr Hesam Araqi, and Martyr Asghar Ne’mati,” and “attempting to assassinate Hojatoleslam Rafsanjani” as well as “armed robbery from the Islamic Republic’s banks.”
Evidence of guilt
According to the interviewee, Mr. Yasini confessed to the assassination of Mohammad Mofatteh and did not express repentance.
International human rights organizations have repeatedly condemned the government of the Islamic Republic of Iran for its systematic use of severe torture and solitary confinement to obtain confessions from detainees and have questioned the authenticity of confessions obtained under duress. In the case of political detainees, these confessions are, at times, televised. The National Television broadcasts confessions during which prisoners plead guilty to vague and false charges, repent and renounce their political beliefs, and/or implicate others. Human rights organizations have also pointed to the pattern of retracted confessions by those prisoners who are freed.
Defense
No information is available on Mr. Yasini’s defense, except that he was not allowed to have an attorney.
Judgment
Mr. Yasini was executed by a firing squad, along with six others, in the courtyard of Evin Prison at 1 A.M. on March 3, 1980. His body was handed over to his family that same morning.
|
|
Human rights violations in this caseThe legal context
Read about the courts, the judges, and the procedure.
The courts
Special courts, known as the Islamic Revolutionary Tribunals, were set up after the February 1979 revolution. Their jurisdiction encompasses a wide array of offences ranging from association with or support of the former regime, promotion of foreign influence, and enmity with the revolution to possession, use or sales of narcotic drugs, murder, and profiteering. In the 1980s, a penal court, presided over by one judge, was created to handle some of the offenses punishable by death, such as theft or adultery. These tribunals’ decisions must be confirmed by a chamber of the Supreme Judicial Council.
The judges
Prosecutors and judges are not necessarily jurists. By 1981, the judiciary was purged of judges trained in law schools. They were replaced by seminary graduates and students, as well as by political appointees (an estimated 2000 by 1989). Since by law judges are only required to have a high school diploma and must be faithful to the Islamic Republic’s tenets, new recruits often have little formal training in the law and are chosen because of their political affiliation.
The procedure
The procedures of these ecclesiastical tribunals fail to meet the minimum guarantees for fair trial as established by international human rights instruments and by sha’ria (the Islamic system of law). In addition to executions ordered by revolutionary tribunals, extra-judicial executions are carried out, targeting dissidents and opposition leaders. In some cases, both inside and outside of Iran, these executions have been traced back to Iranian officials. It is, however, not known if in these particular cases trials are held in absentia.
Sources (Among others): Amnesty International, Law and Human Rights in the Islamic Republic of Iran, February 1980; Lawyers' Committee for Human Rights, The Justice System of the Islamic Republic of Iran, 1992; E/CN.4/1989/26 p.14; UNCHR, Resolution 1984/54 , Abolition of Torture - Iran - 1; 28 November 1984; Report on the human rights situation in the Islamic Republic of Iran by the Special Representative of the Commission, Mr. Reynaldo Galindo Pohl, 28 January 1987. Amnesty International, A SHOCKED WORLD WATCHES IN DISBELIEF, VIOLATIONS OF HUMAN RIGHTS, 1987-1990. Memoirs of Ayatollah Khalkhali, religious judge and former head of revolutionary tribunals (2001), and Ayatollah Montazeri, dismissed successor to Ayatollah Khomeini (2001). UNCH, E/CN.4/1994/50, Final report on the situation of human rights in the Islamic Republic of Iran prepared by the Special Representative of the Commission on Human Rights, Mr. Reynaldo Galindo Pohl, pursuant to Commission resolution 1993/62 of 10 March 1993 and Economic and Social Council decision 1993/273. E/CN.4/1994/50, 2 February 1994.
read...
close... Detentions, interrogations, and trials: 1979-1980
Read about the conditions in which individuals were detained, tried and sentenced.
Pre-trial detentions
The charges upon which the accused were arraigned were often extremely broad. Defendants generally had no access to legal counsel nor to their file and the evidence against them prior to the trial.
Trials
Witnesses might be called, or the statement of persons with relevant information read into the court’s record. Accusation witnesses could come forward the day of the trial to give evidence against the accused, but in most cases, defense witnesses were not allowed in court. There was no automatic right of a defendant to cross-examine witnesses or to know the source of the evidence against him. The defendant had an opportunity to state his side of the matter and attempt to refute what was said against him, but the final decision was solely up to the discretion of the religious judge.
Appeal processes
The judgments of the Revolutionary Courts were not subject to appeal. The convicts were generally executed within a few hours of the judgment.
read...
close... Based on the available information, the following human rights have been violated in this case:
The right to liberty and security of the person. The right not to be subjected to arbitrary arrest and detention.
Universal Declaration of Human Rights (UDHR), Article 3; International Covenant on Civil and Political Rights (ICCPR), Article 9.1.
The right to due process
The right to be presumed innocent until found guilty by a competent and impartial tribunal in accordance with law.
ICCPR, Article 14.1 and Article 14.2.
Pre-trial detention rights
The right to know promptly and in detail the nature and cause of the charges against one.
UDHR, Article 9(2); ICCPR, Article 9.2 and Article 14.3.a
The right to counsel of his or her own choosing or the right to legal aid. The right to communicate with his or her attorney in confidence
ICCPR, Article 14.3.b and Article 14.3.d; Basic Principles on the Role of Lawyers, Article 1, Article 2 Article 5, Article 6, Article 8.
The right to adequate time and facilities for the preparation of the defense case.
ICCPR, Article 14.3.b.
The right not to be compelled to testify against oneself or to confess to guilt.
ICCPR, Article 14.3.g.
The right not to be subjected to torture and to cruel, inhuman or degrading treatment.
ICCPR, Article 7; Convention Against Torture and Other Cruel Inhuman or Degrading Treatment and Punishment, Article 1 and Article 2.
Trial rights
The right to a fair and public trial without undue delay.
ICCPR, Article 14.1, Article 14.3.c.
The right to defense through an attorney or legal aid. The right to examine, or have examined, the witnesses against one, and the right to obtain the attendance and examination of witnesses on one’s behalf under the same conditions as prosecution witnesses.
ICCPR, Article 14.3.d and Article 14.3.e.
The right to have the decision rendered in public.
ICCPR, Article 14.1.
The right not to be tried or punished again for an offence for which one has already been convicted or acquitted.
ICCPR, Article 14.7.
Judgment rights
Capital punishment
The inherent right to life, of which no one shall be arbitrarily deprived.
Universal Declaration of Human Rights (UDHR), Article 3; International Covenant on Civil and Political Rights (ICCPR), Article 6.1; Second Optional Protocol to the ICCPR, aiming at the abolition of the death penalty, Article 1.1, Article 1.2.
The right not to be subjected to cruel, inhuman or degrading punishment.
ICCPR, Article 7; Convention Against Torture and Other Cruel Inhuman or Degrading Treatment and Punishment, Article 1 and Article 2.
|